Suicide. Its causes and treatment

Treatment of suicide in the world:

In order to be able to treat or at least reduce this problem, we must first know the causes of it.

Which is my whole:

First, excessive well-being:

This cause is often in the European or Western society in general.

How to get rid of this motive for suicide boils down to the following:

First, when you feel able doing everything in life because of excessive well-being, you have to try to redraw a new map of your dreams and ambitions in the most unlikely way you're used to.

This is from the realization that you are human beings and human beings have a distinction from other creatures and this distinction is the feelings and feelings that make you feel the other. In his happiness and sorrows you have to try the feeling when helping the other and removing his tears and drawing the smile on his lips' then you will feel the desire to live to the far the far the extent and to learn that you will not be able to reach the ceiling of that pleasure because of the end of suffering between human beings.

And that pleasure has other aspects, for example, what I'm doing is trying to save you from the clutches of suicide. This is the pinnacle of pleasure for me.

And if you quickly apply those guidelines and succeed in reaching to hold on to life and kick out the idea of suicide from your head, then I have a surprise. If there is no sincerity in telling me about the success of the experience, do not benefit from the surprise of anything and do not represent any value to you, the condition is the advice asamtota1212@gmail.com.

 As for the second reason for the motives for suicide.

Extreme poverty: 

And that and all the other reasons and ways to treat them will be mentioned in another article in time to be right.

النساء ناقصات عقل . Women are under-minded.

النساء ناقصات عقل؟
هذة المقولة تسببت فى الهجوم الشرس على الاسلام .وأقل وصف لهذا الهجوم هو أنه هجوم بربرى بدون تدبر لمعالجة الأمر بموضوعيه .لذلك أدعوا أصحاب العقول المتزنة الى مناقشة تلك القضيه بشيئ من العقل ..أولا .الاسلام يصف المرأة بأنها ناقصة عقل .وهنا نطرح سؤال.ما هى وظيفة العقل؟والجواب .وظيفة العقل هى الاختيار بين البدائل.وهذه الوظيفه تجدها في كل سلوكيات حياتك .مثال .أرتدى اللون الأسود أم اللون الأزرق .أذهب الى التسوق أم أذهب الى صديقى .أتناول هذا الطعام أم هذا.وهكذا تجد تلك البدائل فى كل سلوكياتك والعقل هو المسئول عن توجيهك للأختيار الصحيح .وهنا نطرح سؤال آخر .ما هى الآفة التى تؤثر على هذا الآختيار وتجعله اختيار خاطئ ؟ الجواب . العاطفة هى الآفة التى تصيب الأختيار الذى هو أهم وظيفة للعقل وأى خلل فى أي وظيفة للعقل يعتبر خلل فى العقل. فالعاطفة والهوى هما من أهم الأمور التى تؤثر على الأختيار بين البدائل .وبما أن المرأة لديها  وفرة فى العاطفة ترتب عليها نقص فى العقل من حيث عدم تمكينه من الأختيار بدقة.ودعونا ننظر من الجانب الآخر .فالعاطفة في ذاتها أمر جيد حيث تجعل صاحبها أقرب الى الأنسانيه والرحمه.فيحق للرجال أن تعترض على وفرة العاطفة لدى المرأة وقلتها عند الرجال .وهنا تتدخل عدالة الخالق بإعطاء الرجل كمال نسبى فى العقل حيث قلت العاطفة فزادت نسبة الصواب فى الأختيار.وهنا نطرح سؤال أخر .لماذا أخذت المرأة هذه الوفرة فى العاطفة؟وهل هى تحتاج الى العاطفة أكثر من إحتياجها الى الدقه فى الأختيار؟ الجواب نعم هى تحتاج للعاطفة أكثر.لأنها مسؤلة عن بقاء النوع وهى أهم وظيفة فى البشرية وهذه الوظيفة تتطلب عاطفة قوية للتعامل مع جنين حيث تجعل المرأة فى حالة حذر وإنتباه فى اليقظة وفى النوم .فعند أي وضعية خطأ تؤثر على الجنين أثناء النوم فإن العاطفة توقظها لتعدل من وضعيتها .وايضا فى التعامل مع الرضيع تحتاج لتلك العاطفة .فجميعنا  يعرف مدى الترابط الشعورى والاحساسى بين الأم والرضيع .وهذا من معطيات العاطفة.فهل الأن أدركت معنى نقصان العقل .والذى يمكننا إستبدال هذا المصطلح بمصطلح زيادة العاطفة .وعليك أن تدرك أن هذا التباين إنما هو لخلق التوازن بين الجنس البشرى ..فالعلاقة فى الجنس البشرى علاقة تكامل وليس تساوى. واذا أدركت هذه الحقيقة فقد عرفت مغزى مقولة. النساء ناقصات عقل..هدانا الله وإياكم الى ما فيه الخير والصلاح.والسلام عليكم ورحمة الله وبركاته

Women are under-minded.

And the least description of this attack is that it's a barbarian attack without any thought to deal with it. First, Islam describes women as under-sane, and here we ask a question. You find those alternatives in all your behaviors and the mind is responsible for guiding you to the right choice, and here we ask another question. Answer. Emotion is the scourge that affects the choice which is the most important function of the mind and any defect in any function of the mind is considered a defect in the mind. Emotion and passion are two of the most important things that affect the choice between alternatives, and since the woman has an abundance of emotion, it has a lack of mind in terms of not being able to choose accurately. And here the justice of the Creator intervenes by giving the man a relative perfection in the mind where the passion decreased and the ratio of right in choice increased. The accuracy of the choice? The answer is yes' she needs more emotion, because she is responsible for the survival of the species, which is the most important function in humanity and this function requires a strong emotion to deal with a fetus where it makes the woman in a state of caution and attention in alertness and sleep. In dealing with the infant you need that emotion, we all know how emotional and emotional relationship between mother and baby, and that's a matter of emotion. The human race. The relationship in the human race is complementary, not equal. If I realize this fact, I know the meaning of a saying. Women are under-minding.God has guided us and you to what is good and good. Peace be upon you and god's mercy and blessings

The literature of talking about god

The literature of talking about God
There are manners that man must follow when he speaks of the divine self. Let's review some of those teachings.
Where we find the Qur'an when he tells us his story with Moses (peace be upon him) Shows us a side of the high literature of the tongue of the good servant when he speaks of his Lord and this is clearly evident in the words of the will that appeared in each of the three events differently depending on the event. And in the wall, he said, "Farbak wanted to reach their hardest and extract their treasure." In the second, the work is two-pronged, the first one kills the boy and the second is replaced. In the third, the whole work is a good thing, which is to build the wall, to reach the orphans to the strongest, and to extract the treasure is all good things. The good servant was ashamed of sharing the will with God in these things, so Farad said, "God knows for sure that all these events do not depart from God's will." But that's just out of politeness with God. God has made us and you are not bad manners.

أدب الحديث عن الله

هناك اداب يجب ان يتبعها الانسان حين يتحدث عن الذات الالهيه .ولكى نتعلم جانبا من تلك الاداب يجب ان نذهب سويا فى رحلة سريعه الى العبد الصالح الخضر عليه السلام .لنتعلم منه.ويبدوا ان هذا العبد الصالح .كما علم موسى عليه السلام كيفية الصبر لم تكن تعاليمه قاصرة على موسى فحسب . فها هو الان يواصل تعليمه لنا.فيبدوا ان تعاليمه تظل باقيه ومتجددة ببقاء القرآن.لنستعرض جانبا من تلك التعاليم.

حيث نجد القرآن عندما يسرد لنا قصته مع موسى عليه السلام يوضح لنا جانبا من الادب الرفيع على لسان العبد الصالح  حين يتكلم عن ربه ويتضح هذا جليا فى لفظ الارادة الذى ظهر فى كل حدث من الاحداث الثلاثه مختلفا باختلاف الحدث.فعند خرق السفينه قال ( فاردت ان اعيبها) وعند قتل الغلام قال (فاردنا ان يبدلهما ربهما خيرا منه ذكاة واقرب رحما) وفى الجدار قال( فاراد ربك ان يبلغا اشدهما ويستخرجا كنزهما) فجده تاره يقول فاردت وتارة يقول فاردنا واخرى يقول فاراد ربك والسبب فى ذلك انه فى الاولى قام باحداث عيب فى السفينه فاستحى ان ينسب الى الله عمل فيه الحاق عيب فنسبه لنفسه فقال فاردت ان اعيبها .وفى الثانيه العمل من شقين الاول قتل الغلام والثانى ابدال.فقال فاردنا...الايه فجمع ارادته مع ارادة الله لتقابل ارادته القتل وتقابل ارادة الله الابدال.اما فى الثالثة فان العمل كله امر حسن وهو بناء الجدار وبلوغ اليتيمين اشدهما واستخراج الكنز كلها امور جيدة. فاستحى العبد الصالح من مشاركة الارادة مع الله فى تلك الامور لذلك قال فاراد ربك .وهو يعلم علم اليقين ان كل تلك الاحداث لاتخرج عن ارادة الله ..ولكن هذا فقط من باب الادب مع الله ..اجارنا الله واياكم من سوء الادب.والسلام عليكم ورحمة الله وبركاته.

Village Diaries

Village Diaries
You are now in a village of Upper Egypt, the village of Shawwala, which is located on the western side of the Nile, where it is about fifteen kilometers from its banks and has a population of about twelve thousand uniforms, robes and turbans.
Lifestyle within the village:
Its inhabitants live a family life and not tribal families are the main component of that village and the relationship of families to each other is dominated by competition and pride and conflicts but besides those family conflicts but there is a climate of communication appears in occasions whether in cases of death or weddings where they go For those occasions to perform the duty as they call it and mostly the person does not go alone but they prefer to go in a group of family members and the car that is going owned by a family member to earn money and a family member specializes in collecting money from families every month in order to pay for the rental of the car To go to the events with oThe ther families. Through this description it may seem to you that the family members prevail among them the spirit of affection and love' this is wrong, the relationship of the family members with each other find sin and hatred and look at what is in the hands of the other and wish the end of the grace of the other, but the spirit of bonding, love and affection between the family members appear only sin sin with another family And for making important and fateful decisions for the family are mostly for the older but must have the intellectual decency that qualifies him to lead and can contain the family. The oldest in the group that belongs to it and they call it a quarter because the big family is divided into several quarters of each quarter, combined by the fifth grandfather or the sixth and sometimes the seventh and the quarter is called this grandfather as the family is called the name of the grandfather who collects all those quarters
The economic situation of the village:
The diet is very bad' so eating meat once is Thursday of every week and it is often white or light meat and rarely red meat
The families of this village are skilled in agriculture, but it is not the main contributor to the economic situation due to the extreme narrowness of the agricultural patch, the average agricultural area owned by the individual who supports the family 2100 square meters and therefore the villagers are proficient in crafts to earn money and the prevailing craft for the youth of all families Inside the village is the craft of armed carpentry, they are really good at that craft and all the crafts that relate to construction and architecture, so young people spent most of their lives in Arab countries to earn money from those crafts they mastered, but after the disturbances that took place in the Arab countries they could no longer go to those Countries not for the troubles but for the rise in travel costs that increased after the regional unrest, isn't that surprising and because of those travel barriers, the roof of the dreams of young people collapsed, which basically does not exceed their feet, so to look at the roof of the dreams of these young people you have to look down on the youth. In this village with no ambitions, they do not leave cafes' day and night carrying smartphones and engaging in games and exchange messages.
Clashes and violent conflicts between families:
Revenge.
It is one of the fiercest clashes between families, when a person from another family is killed here begins to prepare and prepare for revenge and here happens cohesion between the members of the family who demand revenge while the family that has revenge is disintegrated and begins to slur by the words condemning that incident but This disintegration soon disappears and it returns to cohesion again. Despite the greatness of the crime of revenge, the greatest of them is to be determined to kill someone other than the real perpetrator and must be the desired person of the elders of the family.
There is another form of conflict that occurs when there are  
 Parliamentary or local
Elections and here the intolerance by each family of its candidate begin where the election is conducted on a family basis and not on the basis of electoral programs or a community project no one pays attention to those considerations

The woman in the village:
The woman in the village is almost unseen. A few years ago the clothes of the exit were normal clothes but you do not see any of those clothes because there is something hidden of those clothes which is a piece of linen or wool more than five meters long and two meters wide tanned in black only there are no other colors and they call it the cold. First, she covers her head with part of the front of the papyrus and spun the rest around her clothes. Thirty to forty centimeters of cold  drags behind it. Hold two of them at the level of the face. And when a man passes in front of the direction of her passage, she annexes the two parts, and hides her face from him, he sees only a form of hers passing next to him or a black mass, but now this uniform is no longer very widespread among women except for the elderly women and women who have not received the minimum level of education and some women sticking to this uniform and for girls no  They come out from the end of elementary education, at the age of eleven years begins to refrain from going out and not by coercion but on their own where they find no need to go where they go and the streets only contain men and youth and children and a few black blocks pass right and left. High school is prevented from going out except in cases of necessity' such as going to the hospital or next door to bring something or sending something on the other hand' this house is related to the proximity of the first or second degree and otherwise does not allow it to go. Girls have circumcisions at an early age, often in the primary.
The general form of the family within the family:

The family consists of father, mother, married and unmarried brothers, children and young people from sons and daughters. When the men and youth sit down and after the food is finished, the women prepare food for themselves and the children together with the rest of the men's food, and the food is in the back of the house away from the men. The man sits with his wife and children at one table. This large family remains connected with the survival of the parents and begins to disintegrate with the death of the parents or one of them and in many cases remain coherent after the departure of the parents and the older brother remains at home manages the requirements of the family and the rest of the brothers travel outside the country or within them send money to the older brother. Because of the many problems and disagreements, especially by women.

Common hobbies in the village: 

The hobby that is scattered in the village and most of the neighboring villages is the practice of a game called site where you find men in the streets' sitting on the ground and practicing that game which is a great game 

Description of the game: 

A patch that resembles a chessboard' but it is twenty-five squares and each player have twelve pieces of uniform shape and color' but each player takes a different color to the other player. 

Rules of the game:

In the beginning on each of the players begins to distribute the pieces that he has on the squares and is distributed alternately two pieces, one of them puts two pieces and then the other until the end of all the pieces and remains only the square center of the patch empty and the distribution is not random but you draw plans during distribution so you put some of the cat Ak behind his lines this strengthens your offensive position the skill of play is not the decisive in winning but the skill of distribution for the pieces and if you reward the two players in that skill the skill of play remains the decisive 

The way of play that puts the last two pieces is not the one who starts playing, who starts playing only the center box, so he has to put a piece adjacent to the center box during the distribution so he does not close tightly the plans and let the other close him to play the beginning unless that is part of his plan and move while playing one box horizontal And my head do not jump two squares and do not move in the slanted lines but only movement in the khana one horizontal or my head and when moving the piece, try to make a piece of the opponent pieces mediate between two pieces of your pieces whether horizontal or vertical, so this piece is taken out and here comes the importance of distributing the pieces that I referred to and the importance of distributing some pieces And when you make a piece of opponent pieces interposed between two pieces of your pieces in one move in the next square only horizontal or my head only, then that piece comes out of the patch and if you take out that piece of the opponent's pieces and find that it is the same piece that moved him you can get him another piece with one next move and one step This is the fact that you will continue to take out the opponent's pieces as long as the same piece that you took out the first in the movement square only horizontal or my head and in each move make a piece of it in the position of output which is mediating between two pieces of you and may be that movement makes two pieces or more in the position of output and may move step and return to your place provided that You come out a piece in the shift and a piece in the back and if you can't get out with one move it's the play on the other. That's a simple description of the game, which you might see two villages working on all day.

Villager's diary from that village:

Here are my memories as a member of that village.

I grew up in this village since childhood as one of its children and I did not know that childhood is one of the greatest stages of human life does not concern me tomorrow and I do not see the past all that concerns me is the present i live enjoying all the details and when I moved to the stage of youth began to increase the moments fun I was staying with friends to the beginning D midnight at the edge of the village we exchange stories and laughs and in the end we decide to go to one of the fields of fresh vegetables or fruit trees but believe me not for the purpose of stealing but for fun when the owner of the field chases us and runs behind us this is the pinnacle of pleasure we have and when we meet after fleeing to exchange stories about what And the day when there is no chase from the owner of the field is a dismal day without pleasure. Because this habit was not for the purpose of theft, so it did not continue with us and there are only the stories that we retrieve when the members of that group meet and share a reminder of the different positions that occurred in those days. To keep these events interesting when recalling the past of years and then wake up to the present that led me to university education, I went to the faculty of agriculture at that time the big family I used to live in to move my father and mother in a small house and with them my brothers and sisters' we were four brothers' I am the oldest of them After graduation, I got married with the help of the father and brother Madhya, and then joined my first job in 2007, where I worked as a teacher in a school of agricultural art education as a government job with a salary of ten dollars a month.

That's why I quit work and joined the poultry farms. The mother died and then the brother died before the youngest at the age of nineteen years after the mothers blackened life' but it must continue and I must regroup and rearrange my dreams my scattered goals but can I? 

My dreams and ambitions:

I have a waterfall of dreams and ambitions. He felt fun when he fulfilled his dreams, but the nature of that feeling, I don't know, I didn't live it. I unleashed it into a waterfall of dreams, for example, I dreamed that I had all the skills that enabled me' from the web, such as web design, software' design, applications, and full briefing that enabled me to make my grip on that network so I could make money whenever I wanted. I want this dream before it became like this, it was simple, and finding a job on that network would bring me a small material return. In the end' I would like to send a message to you to be satisfied with what you are and try to reach the best of what you are and strive in it and in achieving your dreams but without costing yourself beyond its capacity if you realize that your maximum energy did not enable you to reach what you want' you have to accept your reality and be ready to try when feeling the presence of And at the end of my article, I'll leave you to set off again with the waterfall, from an unknown sound on an unknown spot from an unknown earth inside an unknown galaxy in an unknown universe.

Essam Taya

التسويق الالكترونى